Several non-Christian religious groups also use the word "church" in self-reference, as the Church of All Worlds[?] and the Church of Scientology.
|
The first Christians were, like Jesus, Jews resident in Palestine who worshipped on occasion in the Temple in Jerusalem and weekly in local synagogues. Temple worship was a ritual involving sacrifice, occasionally including animal blood sacrifice, offered to Yahweh. The New testament includes many references to Jesus visiting the Temple, the first time as an infant with his parents.
The early history of the synagogue is controverted, but it seems to be an institution developed for public Jewish worship during the Babylonian captivity when the Jews did not have access to the Jerusalem Temple for ritual sacrifice. Instead, to give a rough summary, they developed a daily and weekly sevice of readings from the Torah or the prophets followed by commentary. This could be carried out in a house if the attendance was small enough, and in many towns of the Diaspora that was the case. In others more elaborate architectural settings developed, sometimes by converting a house and sometimes by converting a previously public building. The minimum requirements seem to have been a meeting room with adequate seating, a case for the Torah scrolls, and a raised platform for the reader and preacher.
Jesus himself participated in this sort of service as a reader and commentator (see Gospel of Luke 4: 16-24) and his followers probably remained worshippers in synagogues in some cities. However, following the destruction of the Temple in Jerusalem in 70, the new Christian movement and Judaism increasingly parted ways. The Church became overwhelmingly Gentile sometime in the second century.
The first part of Christian worship in the Catholic and Eastern Orthodox traditions proceeds this way with introductory prayers, readings from scripture, a recited or sung psalm, a sermon, and a statement of faith. This pattern, with its elements occasionally rearranged, is followed in many Protestant churches.
The second half of the service offered in the older traditions, known as the Eucharist in Catholicism and Eastern Orthodoxy, called for some novelty of arrangement. For the Eucharist, which reflects the Last Supper of Jesus and his apostles, provision had to be made for a table or altar.
The church at Dura Europos has a special room dedicated for baptisms with a large baptismal font.
A common architecture for churches is the shape of a cross (a long central rectangle, with side rectangles, and a rectangle in front for the altar space or sanctuary). These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, to represent the church's bringing light to the world.
wikipedia.org dumped 2003-03-17 with terodump